Taking hermeneutics to science: Prospects and tactics suggested by the work of B. F. Skinner.
Radical behaviorism and hermeneutics share an interest in context and history—use that lens to deepen your conceptual understanding of contingency and context.
01Research in Context
What this study did
Miller (1994) reads Skinner through the lens of hermeneutics. Hermeneutics is the art of interpreting texts and human action. The paper asks: what happens if we treat Skinner’s science as an act of interpretation?
It maps points where radical behaviorism and hermeneutics overlap. Both focus on context, history, and the function of signs. No data were collected; the work is pure conceptual analysis.
What they found
The author shows that "selection by consequences" is itself an interpretive move. We look at behavior, then interpret its past contingencies.
This stance keeps Skinner anti-mental while still allowing rich, qualitative description of meaning. The paper claims the two views can live together without contradiction.
How this fits with other research
Grant (1989) and Stemmer (1992) laid the groundwork. Grant (1989) argued verbal behavior is just more environmental data. Stemmer (1992) said inner events are also environmental. Miller (1994) extends both by adding an interpretive layer.
Catania (2023) later widens the same bridge. It invites behavior analysts to speak with philosophers on causation and mind. Miller (1994) is an early step on that bridge.
No clash appears. The papers differ in focus, not in core philosophy. Each keeps selectionist, anti-mental roots while exploring new language games.
Why it matters
You can borrow hermeneutic tools without going mentalistic. When you write a functional assessment, treat caregiver reports as texts. Ask: what history makes this story useful? The move sharpens context analysis and keeps you inside a radical behaviorist frame.
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02At a glance
03Original abstract
Skinner's contributions to the understanding of behavior are typically viewed as being in sufficiently tight alignment with traditional science to prevent their amenability to alternative discourses such as hermeneutics. However, it is possible to identify several concepts at work in radical behaviorism that might constitute its common ground with hermeneutics. The coextensiveness of individual and environment, the emphasis on contingency, and the interminableness of conversation promised by technology are among the concepts considered here, together with issues that are potentially problematic for the effort to find a common ground.
The Behavior analyst, 1994 · doi:10.1007/BF03392651